Tag Archives: Ireland

Bray House 1919-3

Bray House by Éilís Ní Dhuibhne

There my be something about the experience of writing in Ireland that drives writers into exile. For every Yeats who holes up in a castle in County Sligo at the end of his days, there’s a Joyce or Beckett or Shaw or Wilde who leaves Ireland and doesn’t so much not look back as look back with love and pride and revulsion and irritation, look back compulsively and minutely. (Although, arguably, Yeats didn’t really live in Ireland either. He lived in a magical place called Yeatsland.) The Irelands of these writers are mirages of the retreating horizon, full of equal measures of hate and longing. Like the bragging protagonist in “Playboy of the Western World,” Irish writers conjure and murder their Irish father again and again, but the joke’s on them when Ireland continues to plug along in its Irish way, spitting out more exile-artists from the fertile ground of lost and sublimated languages, religion, peat smoke, and god knows what all. 

Éilís Ní Dhuibhne is not just Irish, but the kind of Irish that has an unpronounceable Irish name with the little thingy over some of the vowels. When she looks back, she doesn’t turn into a pillar of salt, Ireland does. She nukes it to a hard uninhabitable crust of ash and loss, and then catalogs its innards with the fine and almost-loving hands of an anthropologist scrying meaning from a collection of everyday objects and unfinished lives. Set in an ecologically devastated future, The Bray House is the first-person account of a Swedish academic, Robin, who organizes a expedition to return to Ireland and excavate one house out of the nuclear wasteland that is now Ireland. (When I said Ní Dhuibhne nuked Ireland, I wasn’t being funny; a series of nuclear accidents some time before the events of the book utterly destroyed the British Isles.)

It seems very rare to me that writers create truly horrible, unlikeable characters. Now that I say that, I realize that statement needs some clarification. There are plenty of unlikeable sorts in lit, but they’re usually shot through with some kind of redemptive humanity, some moment where they stand below the prostitute’s window and realize she’s a better person, and has been all along. (Having read Lolita, I understand that HH can bring the serious lulz.) I can see why authors wouldn’t want to do this. Not because they shy from the unlikeable and dishonest, but because who really wants to bring a creature like that into being, think like them, craft words they’d use? Blech. It was bad enough listening to Robin spin her entirely untrustworthy narrative of what happened on the expedition, what things she lost and found, what the events meant. I wouldn’t want to be the one who had to craft her voice, construct her guts and her lies. 

I don’t care much about plot, and I get the impression that the author didn’t either, but someone told her she should. This is too bad, because there are some things that happen that felt unnecessary or overly metaphoric, simply for the sake of having some events. The ending shows a restraint that many authors can’t muster though, although I won’t say too much more for fear of spoilers. The part that absolutely killed me was the little anthropological whaling section in the middle, written in dry academicese, that details the contents of the house they excavated, divines the characters of its inhabitants, and conjures the culture of Ireland in the moments before it vanished. It’s like the cast of the lovers from Pompeii, encased in ash and burned away, found later when archaeologists poured plaster into the voids. Robin isn’t a plaster person; she’s worse than this. She’s real and talking back at us from the void. It’s not a plaster Ireland, it’s sadder than this. 

When Americans annihilate our home country in fiction, we get Jerry Bruckheimer to direct, pack the White House with gasoline and a timer, and hire Charleton Heston and Will Smith to pose heroically in the foreground. It’s not a conflagration so much as a cook-out, a chance for neighbors to gab while the neighbor’s house burns to the ground. Such a pity! I envy the way the Irish return to their Irelands, a concrete and shifting mirage of conditional statements: might have been, was possible once, could be soon. As a nation of immigrants, we Americans are always arriving, finding new Americas when we cast off the old. Ireland is written by a nation of artists in exile, who keep trying to set the plaster while the dust shifts.

dark witch

Magickal IreLand: Dark Witch by Nora Roberts

When I read romance, I tend to gravitate to the paranormal ends of things – steampunkery, werewolves, (less so) vampires, superpowers, alt-histories. Some of this is just basic reading proclivities. I’d rather read science fiction or fantasy in general, so it makes sense I’d go for that edge of a genre. The other thing, for me, is that paranormal romance often allows the writer to slip her bonds and do a bunch of crazy ass shit. One a writer can start messing with the rules of physics or magic(k) or whatever, she has the opportunity to pull some compelling gedankenexperiments, but you know, about sex and the interpersonal, not about whatever SFnal idea. A lot of these thought experiments can seriously, seriously piss me off, but they tend to produce a lot of friction, a mainline down into the hind brain. When writers can rearrange the rules of the world, or your body, or the history of it all, what they reconstruct and reconfigure can be really telling.

Take, for example, Breaking Dawn, which includes about a 50 page span that is hands down the scariest thing I’ve ever read. The rest of that novel is a Thomas Kinkade, Painter of Light painting wrapped in a snuggly blanket of No Narrative Danger, and ends, for this reader, in the most chillingly inert vision of family perfection I’ve ever seen. The mate-for-life trope gets me chuffed every time I see it – why would the removal of emotional agency be a desirable thing? – but it’s especially fucked in Meyer’s universe. There’s all this weird heat in the narrative, this danger that might just claw out of your stomach like a blood-covered baby with a mouth full of teeth. That you could look down on that and become suffused with love, like Bella does, is a deeply kinky thing to admit to, which is likely why the second half of that novel is an arm-wheeling attempt to cauterize the bloodletting through a bunch of speachifying and absolutely nothing happening.

Whether I like all this is not my point; my point is that is fascinating. I could reel off a dozen other examples of paranormals that have gotten my blood boiling, dropped my jaw, or otherwise surprised me with the parameters of their wish-making and the oddities of the wish-fulfillment. Which is why Nora Roberts’s Dark Witch is notable, in a way. Dark Witch is the coziest, most frictionless paranormal I’ve ever had put me sleep. The heroine is literally given a pony in maybe the second chapter she’s in, after being given a family, a love interest, her dream job, just the cutest little apartment in a cottage she’s ever seen, best friends, a sense of purpose, and magic(k)al abilities. This all occurs in the first half of the novel. By the time she’s given a new car – a Mini Cooper, squee – I was straight up laughing. I guess there’s some bother with a Voldemort-ish sorcerer, but I wouldn’t be too fussed with him until book three, when he will be – spoiler alert – defeated.

Dark Witch opens with a couple of chapters of 13th Century Ireland, where, apparently, all the kids are amazing, precocious and well above average. I mean, there’s a baby riding a stallion! I know! Anyway, housewife slash dark witch Sorcha is having problems because the evil witch Voldemort wants to fuck her or something. I’m not entirely clear on what this will accomplish, other than the obvious, and it’s the usual mumble mumble magic POWER mumble RULE THEM ALL of paranormal bunkum. (Even Tolkien, I hesitate to say. Quick: explain Sauron’s motivations, and “he wants power” is not a motivation. Why does he want it?). I’m also not entirely clear why Voldemort’s constant offers to impregnate Sorcha make her even slightly consider his offer, which it does. Sorcha has three children under the age of 7 and lives alone in a cabin in the woods with no running water in 13th Century Ireland. I would imagine that not being impregnated by an evil sorcerer would be like a get-out-of-death-in-childbirth-free card in medieval Europe, but what do I know.

Fast forward to the here and now, when Iona Sheehan has arrived in Ireland to find her extended family and, like, herself. Her parents have always been withholding jerks, but she’s still irrepressibly optimistic and zesty. She heads out to find the O’Dwyer siblings, Connor and Branna, who are third or fourth cousins of some stripe. Branna runs a candle and hokum shop called The Dark Witch, and Branna is a falconer. (I know!) Iona is immediately adopted by the siblings, who are all like, you’re our lost sister, would you like to live in this adorable room and have a pint of Guinness and scones, sláinte, Irish Irish McIrish. Then they do a jig and play the fiddle, and shamrocks explode into sparkling green confetti. It’s really cool, very Irish.

My friend Mike has this theory that we should just turn England into a theme park which would be called EngLand. There would be people in plushy Queen Elizabeth costumes (both original and New Coke flavors) hugging babies, and rides around sets of various historical periods. It would all be clotted cream and nevermind all the bother of Thatcher and Blair and the fact that England isn’t frozen in the mythic past full of stallion-riding babies. And that’s more or less what the tourist trade will sell you, if you want them to, and you probably do. Mike’s theme park is more-or-less a reality in certain tourist districts, this Disney cottage sold to visitors who pay well for its clapboard authenticity.

This is even more fraught when it comes to Ireland, as the Irish diaspora after the Famine “returns” to the Old Country looking for connection and explanations, often bumbling into political realities that surprise. My sister-in-law whose maiden name has a Mc in it was blithely amused that her family in Ireland had been Catholic, and that they were a little taken aback by her family Protestantism. How would I even know that? she asked me, and I was like, um, because…just…nevermind. There’s a great album called “The Crossing” by folk musician Tim O’Brien (no relation to the writer), which is about the immigrant experience several generations on, the Return to Ireland, and what a bust it can be. Ireland will not adhere to your grandparents’ extremely suspect idealizations of lies their parents told them, mixed in with a bowl of Lucky Charms. In the song “Talkin’ Cavan,” an Irishman says to O’Brien, “A Cavan man then…you know, a lot of people wouldn’t admit to that,” after O’Brien cheerfully relates his family line.

“Then the very next day in the hardware store
I found a cousin ten times removed or more
But he was no apparition, he wasn’t a haint – he was sellin’ nuts and bolts and paint
I told him about our family connection, and he kinda stood there still, reflectin’
I could tell he wasn’t that much impressed when he asked me with nary a trace of jest
He said, ‘How exactly may I help you, sir?
I just bought some nails and got the hell out of there.”

The Ireland that Iona has traveled to, the one with the Branna and Connor hawking and making their little charms and soups and playing fiddle certainly must be a magic(k)al one, because ain’t no Ireland ever looked like that one, not in the here-and-now, not ever. How exactly can I help you, Iona?

But it’s a cozy painting nonetheless, this IreLand. All of the characters are relentlessly kind and decent people who enfold Iona into the warmth of their collective bosom. (Not that the guys have bosoms. Maybe it could be said that the love interest enfolds her onto the warmth of his collective…well, you catch my drift.) Everything anyone says to anyone else is devoid of subtext, just a bald and accurate statement about their internal state. Even Iona’s second act “misunderstanding” with her lover is handled with maturity (despite the stupidity of its underpinnings). I did really get a hoot out of the guys’ night/girls’ night out after said misunderstanding, and that I just called it a “hoot” is indicative of how much of a hootenanny it was. Gosh, those Irish know how to have a bottle of wine split between three women and joke about becoming lesbians and wake up with killer headaches. Golly.

It’s funny to me to read a paranormal novel so completely without high emotions of any kind, this soporific round of walks in the misty Irish spring and mature, adult conversations. There was one chapter, in particular, that detailed the making of a soup so closely that I thought maybe the soup was significant and it would burst into flames or something. No, it was just soup, which they then ate. Later I breathed a sigh of relief when a visitor interrupted a similarly detailed assembly of a pan of scalloped potatoes. (O, would that he had hailed from Porlock.) The wish-fulfillment is all front-loaded, not functioning as narrative reward. And if it’s not narrative reward, then what is it? I just don’t get it.

Dark Witch is a strange one, to be sure, almost tired of itself, of its forgone conclusions and lack of real conflict. Let’s just give the heroine a pony first thing and see what happens. It’s sweet that Roberts portrays this battle between good and evil as so forthright and cheerful, but it also isn’t any fun. Codladh sámh, dear reader.